<?xml version="1.0" encoding="utf-8"?> <?xml-stylesheet type="text/xsl" href="/static/taisho.xsl"?> <TEI xmlns:cb="http://www.cbeta.org/ns/1.0" xml:lang="lzh-Hans-HK" xml:id="X26n0528"> <teiHeader> <fileDesc> <titleStmt> <title>Manji Shinsan Dainihon Zokuzōkyō, Electronic version, No. 528 般若心经略疏</title> <title xml:lang="zh-Hans">卍新纂大日本续藏经数位版, No. 528 般若心经略疏</title> <author>唐 明旷述</author> <respStmt> <resp>Electronic Version by</resp> <name>CBETA</name> </respStmt> </titleStmt> <editionStmt> <edition>XML TEI P5</edition> <respStmt xml:id="resp1"><resp>corrections</resp><name>orig</name></respStmt> <respStmt xml:id="resp2"><resp>corrections</resp><name>CBETA</name></respStmt> <respStmt xml:id="resp3"><resp>corrections</resp><name>CBETA.maha</name></respStmt> <respStmt xml:id="resp4"><resp>corrections</resp><name>Xuzangjing</name></respStmt> </editionStmt> <extent>1卷</extent> <publicationStmt> <idno type="CBETA"> <idno type="canon">X</idno>.<idno type="vol">26</idno>.<idno type="no">528</idno> </idno> <distributor> <name>中华电子<persName>佛</persName>典协会 (CBETA)</name> <address> <addrLine><email>service@cbeta.org</email></addrLine> </address> </distributor> <availability> <p>Available for non-commercial use when distributed with this header intact.</p> </availability> <date>2022-10-12 23:43:51 +0800</date> </publicationStmt> <sourceDesc> <bibl> <title level="s">Manji Shinsan Dainihon Zokuzōkyō</title> <title level="s" xml:lang="zh-Hans">卍新纂大日本续藏经</title> <title level="m" xml:lang="zh-Hans">般若心经略疏</title> </bibl> </sourceDesc> </fileDesc> <encodingDesc> <projectDesc> <p xml:lang="en" cb:type="ly">Input by CBETA, OCR by CBETA</p> <p xml:lang="zh-Hans" cb:type="ly">CBETA 人工输入，CBETA 扫瞄辨识</p> </projectDesc> <editorialDecl> <punctuation resp="#resp1"><p>原书标点</p></punctuation> </editorialDecl> <tagsDecl> <namespace name="http://www.tei-c.org/ns/1.0"> <tagUsage gi="rdg"> <listWit> <witness xml:id="wit.cbeta">【CB】</witness> <witness xml:id="wit.orig">【卍续】</witness> </listWit> </tagUsage> </namespace> </tagsDecl> </encodingDesc> <profileDesc> <langUsage> <language ident="en">English</language> <language ident="zh-Hans">Chinese (Traditional)</language> </langUsage> </profileDesc> <revisionDesc> <change when="2013-05-20"> <name>CW</name><name>Ray Chou 周邦信</name>P4 to P5 conversion by p4top5a.py, intended for publication </change> <change when="2006-08-01T10:23:05"> Zhou Bang-Xin (ed.) Created initial TEI XML version with BASICX.BAT </change> </revisionDesc> </teiHeader> <text><body> <milestone unit="juan" n="1"/> <pb ed="X" xml:id="X26.0528.0733c" n="0733c"/> <lb ed="X" n="0733c01"/> <cb:div type="other"><cb:mulu type="其他" level="1">般若心经疏</cb:mulu> <lb ed="X" n="0733c02"/><cb:docNumber>No. 528</cb:docNumber> <lb ed="X" n="0733c03"/><lb ed="R041" n="0656b01"/><cb:juan fun="open" n="1"><cb:mulu type="卷" n="1"/><cb:jhead>般若心经疏</cb:jhead></cb:juan> <lb ed="X" n="0733c04"/> <lb ed="X" n="0733c05"/><lb ed="R041" n="0656b02"/><byline cb:type="author">妙乐门人 明<anchor xml:id="nkr_note_add_0733c0501" n="0733c0501"/><anchor xml:id="beg0733c0501" n="0733c0501"/>旷<anchor xml:id="end0733c0501"/> 述</byline> <lb ed="X" n="0733c06"/><lb ed="R041" n="0656b03"/><p xml:id="pX26p0733c0601">夫以<persName>佛</persName>法非遥心中即近真如非外弃身何求迷 <lb ed="X" n="0733c07"/><lb ed="R041" n="0656b04"/>悟在我发心即到明暗非他信修急证不访医王 <lb ed="X" n="0733c08"/><lb ed="R041" n="0656b05"/>之药何时见大日之光今为念诵观行之缘略註 <lb ed="X" n="0733c09"/><lb ed="R041" n="0656b06"/>如<anchor xml:id="nkr_note_orig_0733001" n="0733001"/>右廣释历劫不穷。</p></cb:div> <lb ed="X" n="0733c10"/><lb ed="R041" n="0656b07"/><cb:div type="orig"><p xml:id="pX26p0733c1001">摩诃般若波罗蜜多心经者。</p></cb:div> <lb ed="X" n="0733c11"/><lb ed="R041" n="0656b08"/><cb:div type="commentary"><p xml:id="pX26p0733c1101">就此题略有二别梵汉语别故摩诃般若波罗蜜 <lb ed="X" n="0733c12"/><lb ed="R041" n="0656b09"/>多者梵语也心经者汉语也若具存梵语者可言 <lb ed="X" n="0733c13"/><lb ed="R041" n="0656b10"/>摩诃般若波罗蜜多质多苏他览若偏存汉语者 <lb ed="X" n="0733c14"/><lb ed="R041" n="0656b11"/>可言大智慧到彼岸心经言摩诃者依大智度论 <lb ed="X" n="0733c15"/><lb ed="R041" n="0656b12"/>有三种義谓大多勝也天台大师言大者空義多 <lb ed="X" n="0733c16"/><lb ed="R041" n="0656b13"/>者假義勝者中義也即是圆融三谛真如实相之 <lb ed="X" n="0733c17"/><lb ed="R041" n="0656b14"/>理是即所观之理也言般若者能观之智也即是 <lb ed="X" n="0733c18"/><lb ed="R041" n="0656b15"/>三种般若也三种般若者实相般若观照般若文 <lb ed="X" n="0733c19"/><lb ed="R041" n="0656b16"/>字般若也实相般若者观中道理之智也观照般 <lb ed="X" n="0733c20"/><lb ed="R041" n="0656b17"/>若者观空谛理之智也言文字般若者观假谛理 <lb ed="X" n="0733c21"/><lb ed="R041" n="0656b18"/>之智也因时名三智也言三观者谓空假中观也 <lb ed="X" n="0733c22"/><lb ed="R041" n="0657a01"/>言三智者一切智道种智一切种智也言波罗蜜 <lb ed="X" n="0733c23"/><lb ed="R041" n="0657a02"/>多者到彼岸之義也烦恼与生死云此岸菩提与 <lb ed="X" n="0733c24"/><lb ed="R041" n="0657a03"/>涅槃云彼岸也悟烦恼即菩提生死即涅槃名彼 <pb ed="X" xml:id="X26.0528.0734a" n="0734a"/> <lb ed="X" n="0734a01"/><lb ed="R041" n="0657a04"/>岸迷菩提念烦恼迷涅槃念生死名此岸言心者 <lb ed="X" n="0734a02"/><lb ed="R041" n="0657a05"/>要妙心也即上所谈圆融三谛理也经者说上诸 <lb ed="X" n="0734a03"/><lb ed="R041" n="0657a06"/>義教也训法训常也言法者轨则義也三世诸<persName>佛</persName> <lb ed="X" n="0734a04"/><lb ed="R041" n="0657a07"/>师依之成<persName>佛</persName>故言常者三世诸<persName>佛</persName>各至出世说而 <lb ed="X" n="0734a05"/><lb ed="R041" n="0657a08"/>元常无易改故。</p></cb:div> <lb ed="X" n="0734a06"/><lb ed="R041" n="0657a09"/><cb:div type="orig"><p xml:id="pX26p0734a0601">观自在菩萨者。</p></cb:div> <lb ed="X" n="0734a07"/><lb ed="R041" n="0657a10"/><cb:div type="commentary"><p xml:id="pX26p0734a0701">能观之人擧观自在菩萨一人以兼一切行人也。</p></cb:div> <lb ed="X" n="0734a08"/><lb ed="R041" n="0657a11"/><cb:div type="orig"><p xml:id="pX26p0734a0801">行深般若波罗蜜多时者。</p></cb:div> <lb ed="X" n="0734a09"/><lb ed="R041" n="0657a12"/><cb:div type="commentary"><p xml:id="pX26p0734a0901">明所观之理也即上所明圆融三谛理也。</p></cb:div> <lb ed="X" n="0734a10"/><lb ed="R041" n="0657a13"/><cb:div type="orig"><p xml:id="pX26p0734a1001">照见五蕴皆空者。</p></cb:div> <lb ed="X" n="0734a11"/><lb ed="R041" n="0657a14"/><cb:div type="commentary"><p xml:id="pX26p0734a1101">明所观之五蕴也。</p></cb:div> <lb ed="X" n="0734a12"/><lb ed="R041" n="0657a15"/><cb:div type="orig"><p xml:id="pX26p0734a1201">度一切苦厄者。</p></cb:div> <lb ed="X" n="0734a13"/><lb ed="R041" n="0657a16"/><cb:div type="commentary"><p xml:id="pX26p0734a1301">明观五蕴皆空而免一切苦厄也苦者八苦也生 <lb ed="X" n="0734a14"/><lb ed="R041" n="0657a17"/>苦老苦病苦死苦爱别離苦怨憎会苦求不得苦 <lb ed="X" n="0734a15"/><lb ed="R041" n="0657a18"/>五盛阴苦也言四厄者一欲厄二有厄三见厄四 <lb ed="X" n="0734a16"/><lb ed="R041" n="0657b01"/>无明流厄也。</p></cb:div> <lb ed="X" n="0734a17"/><lb ed="R041" n="0657b02"/><cb:div type="orig"><p xml:id="pX26p0734a1701">舍利子者。</p></cb:div> <lb ed="X" n="0734a18"/><lb ed="R041" n="0657b03"/><cb:div type="commentary"><p xml:id="pX26p0734a1801">擧对扬人也。</p></cb:div> <lb ed="X" n="0734a19"/><lb ed="R041" n="0657b04"/><cb:div type="orig"><p xml:id="pX26p0734a1901">色不异空空不异色色即是空空即是色者。</p></cb:div> <lb ed="X" n="0734a20"/><lb ed="R041" n="0657b05"/><cb:div type="commentary"><p xml:id="pX26p0734a2001">明圆融三谛理也色即是空非灭色为空也空即 <lb ed="X" n="0734a21"/><lb ed="R041" n="0657b06"/>是色非離空是色也是云中谛理是云即空即假 <lb ed="X" n="0734a22"/><lb ed="R041" n="0657b07"/>即中也。</p></cb:div> <lb ed="X" n="0734a23"/><lb ed="R041" n="0657b08"/><cb:div type="orig"><p xml:id="pX26p0734a2301">受想行识亦复如是者。</p></cb:div> <lb ed="X" n="0734a24"/><lb ed="R041" n="0657b09"/><cb:div type="commentary"><p xml:id="pX26p0734a2401">谓准上色蕴可知也此五蕴中初色蕴者身也馀 <pb ed="X" xml:id="X26.0528.0734b" n="0734b"/> <lb ed="X" n="0734b01"/><lb ed="R041" n="0657b10"/>四蕴者心也言色者有形质碍法也言心者无形 <lb ed="X" n="0734b02"/><lb ed="R041" n="0657b11"/>无碍法也云色而心色与心无二法何者心不在 <lb ed="X" n="0734b03"/><lb ed="R041" n="0657b12"/>内外非中间遍一切处犹如虚空故。</p></cb:div> <lb ed="X" n="0734b04"/><lb ed="R041" n="0657b13"/><cb:div type="orig"><p xml:id="pX26p0734b0401">舍利子者。</p></cb:div> <lb ed="X" n="0734b05"/><lb ed="R041" n="0657b14"/><cb:div type="commentary"><p xml:id="pX26p0734b0501">上擧对扬人也。</p></cb:div> <lb ed="X" n="0734b06"/><lb ed="R041" n="0657b15"/><cb:div type="orig"><p xml:id="pX26p0734b0601">是诸法空相不生不灭不垢不净不增不减者。</p></cb:div> <lb ed="X" n="0734b07"/><lb ed="R041" n="0657b16"/><cb:div type="commentary"><p xml:id="pX26p0734b0701">何者心性自性淸净空寂而具足百界三千诸法 <lb ed="X" n="0734b08"/><lb ed="R041" n="0657b17"/>也自性空寂者空谛理也虽性寂而具足百界三 <lb ed="X" n="0734b09"/><lb ed="R041" n="0657b18"/>千法者假谛理也不空不假不可思议者中谛理 <lb ed="X" n="0734b10"/><lb ed="R041" n="0658a01"/>也此三谛理者在<persName>佛</persName>不净存凡不垢在<persName>佛</persName>不生在 <lb ed="X" n="0734b11"/><lb ed="R041" n="0658a02"/>凡不灭在<persName>佛</persName>不增在凡不减。</p></cb:div> <lb ed="X" n="0734b12"/><lb ed="R041" n="0658a03"/><cb:div type="orig"><p xml:id="pX26p0734b1201">是故空中无色无受想行识者。</p></cb:div> <lb ed="X" n="0734b13"/><lb ed="R041" n="0658a04"/><cb:div type="commentary"><p xml:id="pX26p0734b1301">结上五蕴義也<anchor xml:id="nkr_note_add_0734b1301" n="0734b1301"/><anchor xml:id="beg0734b1301" n="0734b1301"/>已<anchor xml:id="end0734b1301"/>上五蕴为上根人所说也。</p></cb:div> <lb ed="X" n="0734b14"/><lb ed="R041" n="0658a05"/><cb:div type="orig"><p xml:id="pX26p0734b1401">无眼耳鼻舌身意者。</p></cb:div> <lb ed="X" n="0734b15"/><lb ed="R041" n="0658a06"/><cb:div type="commentary"><p xml:id="pX26p0734b1501">明无内六根也。</p></cb:div> <lb ed="X" n="0734b16"/><lb ed="R041" n="0658a07"/><cb:div type="orig"><p xml:id="pX26p0734b1601">无色声香味触法者。</p></cb:div> <lb ed="X" n="0734b17"/><lb ed="R041" n="0658a08"/><cb:div type="commentary"><p xml:id="pX26p0734b1701">明无外六尘也是空十二入也言入者涉入義也 <lb ed="X" n="0734b18"/><lb ed="R041" n="0658a09"/>谓六根涉入六尘也眼所对色有三种也谓可爱 <lb ed="X" n="0734b19"/><lb ed="R041" n="0658a10"/>色不可爱色平平色也耳所对声亦有三种声也 <lb ed="X" n="0734b20"/><lb ed="R041" n="0658a11"/>谓可爱声不可爱声平平声鼻所对香有三种香 <lb ed="X" n="0734b21"/><lb ed="R041" n="0658a12"/>也谓可爱香不可爱香平平香也舌所对味亦有 <lb ed="X" n="0734b22"/><lb ed="R041" n="0658a13"/>三种味也谓可爱味不可爱味平平味也身所对 <lb ed="X" n="0734b23"/><lb ed="R041" n="0658a14"/>触亦有三种触谓可爱触不可爱触平平触也意 <lb ed="X" n="0734b24"/><lb ed="R041" n="0658a15"/>所对法亦有三种法谓可爱法不可爱法平平法 <pb ed="X" xml:id="X26.0528.0734c" n="0734c"/> <lb ed="X" n="0734c01"/><lb ed="R041" n="0658a16"/>也眼可爱色具生死因生死果苦谛集谛同也然 <lb ed="X" n="0734c02"/><lb ed="R041" n="0658a17"/>则眼根具六烦恼馀五根亦如是六根都合有三 <lb ed="X" n="0734c03"/><lb ed="R041" n="0658a18"/>十六烦恼也约三世都合百八烦恼也约昨今明 <lb ed="X" n="0734c04"/><lb ed="R041" n="0658b01"/>都合亦为百八亦约前念中念後念都合为百八 <lb ed="X" n="0734c05"/><lb ed="R041" n="0658b02"/>也约惑心生如是百八烦恼约悟心亦具百八三 <lb ed="X" n="0734c06"/><lb ed="R041" n="0658b03"/>昧何者观根尘相对念心即空即假即中时具灭 <lb ed="X" n="0734c07"/><lb ed="R041" n="0658b04"/>道谛也道谛涅槃因灭谛涅槃果也<anchor xml:id="nkr_note_add_0734c0701" n="0734c0701"/><anchor xml:id="beg0734c0701" n="0734c0701"/>已<anchor xml:id="end0734c0701"/>上为中根 <lb ed="X" n="0734c08"/><lb ed="R041" n="0658b05"/>说也。</p></cb:div> <lb ed="X" n="0734c09"/><lb ed="R041" n="0658b06"/><cb:div type="orig"><p xml:id="pX26p0734c0901">无眼界乃至无意识界者。</p></cb:div> <lb ed="X" n="0734c10"/><lb ed="R041" n="0658b07"/><cb:div type="commentary"><p xml:id="pX26p0734c1001">明无十八界略擧初後也若细言者眼界色界眼 <lb ed="X" n="0734c11"/><lb ed="R041" n="0658b08"/>识界耳界声界耳识界鼻界香界鼻识界舌界味 <lb ed="X" n="0734c12"/><lb ed="R041" n="0658b09"/>界舌识界身界触界身识界意界法界意识界也 <lb ed="X" n="0734c13"/><lb ed="R041" n="0658b10"/>界者差别義也六根六境六识合为十八界也<anchor xml:id="nkr_note_add_0734c1301" n="0734c1301"/><anchor xml:id="beg0734c1301" n="0734c1301"/>已<anchor xml:id="end0734c1301"/> <lb ed="X" n="0734c14"/><lb ed="R041" n="0658b11"/>上为下根说也。</p></cb:div> <lb ed="X" n="0734c15"/><lb ed="R041" n="0658b12"/><cb:div type="orig"><p xml:id="pX26p0734c1501">无无明亦无无明尽乃至无老死亦无老死尽者。</p></cb:div> <lb ed="X" n="0734c16"/><lb ed="R041" n="0658b13"/><cb:div type="commentary"><p xml:id="pX26p0734c1601">明顺逆十二因缘也言顺十二因缘者谓无明缘 <lb ed="X" n="0734c17"/><lb ed="R041" n="0658b14"/>行行缘识识缘名色名色缘六入六入缘触触缘 <lb ed="X" n="0734c18"/><lb ed="R041" n="0658b15"/>受受缘爱爱缘取取缘有有缘生生缘老死忧悲 <lb ed="X" n="0734c19"/><lb ed="R041" n="0658b16"/>苦恼也逆十二因缘者无明灭则行灭行灭则识 <lb ed="X" n="0734c20"/><lb ed="R041" n="0658b17"/>灭识灭则名色灭名色灭则六入灭六入灭则触 <lb ed="X" n="0734c21"/><lb ed="R041" n="0658b18"/>灭触灭则受灭受灭则爱灭爱灭则取灭取灭则 <lb ed="X" n="0734c22"/><lb ed="R041" n="0659a01"/>有灭有灭则生灭生灭则老死忧悲苦恼灭也约 <lb ed="X" n="0734c23"/><lb ed="R041" n="0659a02"/>十二因缘有四种十二因缘谓生灭十二因缘无 <lb ed="X" n="0734c24"/><lb ed="R041" n="0659a03"/>生灭十二因缘无量十二因缘无作十二因缘也 <pb ed="X" xml:id="X26.0528.0735a" n="0735a"/> <lb ed="X" n="0735a01"/><lb ed="R041" n="0659a04"/>即四教所诠理也生灭十二因缘者三藏教为下 <lb ed="X" n="0735a02"/><lb ed="R041" n="0659a05"/>根声闻所诠也无生灭十二因缘者通教为中根 <lb ed="X" n="0735a03"/><lb ed="R041" n="0659a06"/>缘觉所诠也无量十二因缘者别教为上根菩萨 <lb ed="X" n="0735a04"/><lb ed="R041" n="0659a07"/>所诠也无作十二因缘者圆教为上上根菩萨所 <lb ed="X" n="0735a05"/><lb ed="R041" n="0659a08"/>诠也是十二因分为三道谓无明爱取三支烦恼 <lb ed="X" n="0735a06"/><lb ed="R041" n="0659a09"/>道行有二支业道也馀七支苦道也苦道转成法 <lb ed="X" n="0735a07"/><lb ed="R041" n="0659a10"/>身德烦恼道转成般若德业道转成解脱德也三 <lb ed="X" n="0735a08"/><lb ed="R041" n="0659a11"/>道亦名三障即报障烦恼障业障也。</p></cb:div> <lb ed="X" n="0735a09"/><lb ed="R041" n="0659a12"/><cb:div type="orig"><p xml:id="pX26p0735a0901">无苦集灭道者。</p></cb:div> <lb ed="X" n="0735a10"/><lb ed="R041" n="0659a13"/><cb:div type="commentary"><p xml:id="pX26p0735a1001">明四谛也即明生死涅槃因果也苦谛生死果集 <lb ed="X" n="0735a11"/><lb ed="R041" n="0659a14"/>谛生死因也灭谛涅槃果道谛涅槃因也问何故 <lb ed="X" n="0735a12"/><lb ed="R041" n="0659a15"/>先擧果後擧因也答见果知因故约此四谛亦有 <lb ed="X" n="0735a13"/><lb ed="R041" n="0659a16"/>四种谓生灭四谛无生灭四谛无量四谛无作四 <lb ed="X" n="0735a14"/><lb ed="R041" n="0659a17"/>谛也亦是四教四谛也。</p></cb:div> <lb ed="X" n="0735a15"/><lb ed="R041" n="0659a18"/><cb:div type="orig"><p xml:id="pX26p0735a1501">无智者。</p></cb:div> <lb ed="X" n="0735a16"/><lb ed="R041" n="0659b01"/><cb:div type="commentary"><p xml:id="pX26p0735a1601">无菩提。</p></cb:div> <lb ed="X" n="0735a17"/><lb ed="R041" n="0659b02"/><cb:div type="orig"><p xml:id="pX26p0735a1701">亦无得者。</p></cb:div> <lb ed="X" n="0735a18"/><lb ed="R041" n="0659b03"/><cb:div type="commentary"><p xml:id="pX26p0735a1801">谓无涅槃也纯一实相实相外无别法故。</p></cb:div> <lb ed="X" n="0735a19"/><lb ed="R041" n="0659b04"/><cb:div type="orig"><p xml:id="pX26p0735a1901">以无所得故菩提萨埵依般若波罗蜜多故心无罣 <lb ed="X" n="0735a20"/><lb ed="R041" n="0659b05"/>碍者。</p></cb:div> <lb ed="X" n="0735a21"/><lb ed="R041" n="0659b06"/><cb:div type="commentary"><p xml:id="pX26p0735a2101">明一切菩萨依般若。</p></cb:div> <lb ed="X" n="0735a22"/><lb ed="R041" n="0659b07"/><cb:div type="orig"><p xml:id="pX26p0735a2201">无罣碍故无有恐怖远離一切顚倒梦想究竟涅槃 <lb ed="X" n="0735a23"/><lb ed="R041" n="0659b08"/>者。</p></cb:div> <lb ed="X" n="0735a24"/><lb ed="R041" n="0659b09"/><cb:div type="commentary"><p xml:id="pX26p0735a2401">明得益也。</p></cb:div> <pb ed="X" xml:id="X26.0528.0735b" n="0735b"/> <lb ed="X" n="0735b01"/><lb ed="R041" n="0659b10"/><cb:div type="orig"><p xml:id="pX26p0735b0101">三世诸<persName>佛</persName>依般若波罗蜜多故得阿耨多罗三藐三 <lb ed="X" n="0735b02"/><lb ed="R041" n="0659b11"/>菩提故知般若波罗蜜多是大神咒是大明咒是无 <lb ed="X" n="0735b03"/><lb ed="R041" n="0659b12"/>上咒是无等等咒者。</p></cb:div> <lb ed="X" n="0735b04"/><lb ed="R041" n="0659b13"/><cb:div type="commentary"><p xml:id="pX26p0735b0401">明四教理也是大神咒者三藏教生灭四谛理也 <lb ed="X" n="0735b05"/><lb ed="R041" n="0659b14"/>是大明咒者是通教无生灭四谛理也是无上咒 <lb ed="X" n="0735b06"/><lb ed="R041" n="0659b15"/>者别教无量四谛理也是无等等咒者是圆教无 <lb ed="X" n="0735b07"/><lb ed="R041" n="0659b16"/>作四谛理也。</p></cb:div> <lb ed="X" n="0735b08"/><lb ed="R041" n="0659b17"/><cb:div type="orig"><p xml:id="pX26p0735b0801">能除一切苦真实不虚者。</p></cb:div> <lb ed="X" n="0735b09"/><lb ed="R041" n="0659b18"/><cb:div type="commentary"><p xml:id="pX26p0735b0901">明拔苦与乐之真实理也<anchor xml:id="nkr_note_add_0735b0901" n="0735b0901"/><anchor xml:id="beg0735b0901" n="0735b0901"/>已<anchor xml:id="end0735b0901"/>上明显露般若也。</p></cb:div> <lb ed="X" n="0735b10"/><lb ed="R041" n="0660a01"/><cb:div type="orig"><p xml:id="pX26p0735b1001">故说般若波罗蜜多咒即说咒曰。</p><p cb:type="dharani" xml:id="pX26p0735b1014" cb:place="inline">揭谛揭谛波罗揭 <lb ed="X" n="0735b11"/><lb ed="R041" n="0660a02"/>谛波罗僧揭谛菩提娑婆诃</p></cb:div> <lb ed="X" n="0735b12"/><lb ed="R041" n="0660a03"/><cb:div type="commentary"><p xml:id="pX26p0735b1201"><anchor xml:id="nkr_note_add_0735b1201" n="0735b1201"/><anchor xml:id="beg0735b1201" n="0735b1201"/>已<anchor xml:id="end0735b1201"/>上明秘密般若也揭谛揭谛者世也度也是明 <lb ed="X" n="0735b13"/><lb ed="R041" n="0660a04"/>自度也波罗揭谛者明度他波罗僧揭谛者总明 <lb ed="X" n="0735b14"/><lb ed="R041" n="0660a05"/>自度度他也菩提者明自他共到所处也娑婆诃 <lb ed="X" n="0735b15"/><lb ed="R041" n="0660a06"/>者明究竟是中有事究竟理究竟也<note place="inline">云云</note>。</p></cb:div> <lb ed="X" n="0735b16"/><lb ed="R041" n="0660a07"/> <lb ed="X" n="0735b17"/><lb ed="R041" n="0660a08"/><cb:juan fun="close" n="1"><cb:jhead>心经疏<note place="inline">终</note></cb:jhead></cb:juan> <lb ed="X" n="0735b18"/> <lb ed="X" n="0735b19"/> <lb ed="X" n="0735b20"/> <lb ed="X" n="0735b21"/> <lb ed="X" n="0735b22"/> <lb ed="X" n="0735b23"/> <lb ed="X" n="0735b24"/> <pb ed="X" xml:id="X26.0528.0735c" n="0735c"/> <lb ed="X" n="0735c01"/> <lb ed="X" n="0735c02"/> <lb ed="X" n="0735c03"/> <lb ed="X" n="0735c04"/> <lb ed="X" n="0735c05"/><cb:div type="xu"><cb:mulu type="序" level="1">No. 528-A</cb:mulu><head>No. 528-A</head> <lb ed="X" n="0735c06"/><lb ed="R041" n="0660a10"/><p xml:id="pX26p0735c0601">智者大师内证秘密外说显教矣荆溪一行互相师 <lb ed="X" n="0735c07"/><lb ed="R041" n="0660a11"/>资授受圆密焉于兹剡川入荆溪门出心经疏也照 <lb ed="X" n="0735c08"/><lb ed="R041" n="0660a12"/>大日慧光明观音深行辨显辨密尽美尽善也山家 <lb ed="X" n="0735c09"/><lb ed="R041" n="0660a13"/>建两业之顷将来此疏以显传东寺弘三密之日引 <lb ed="X" n="0735c10"/><lb ed="R041" n="0660a14"/>证斯序制秘键然则观遮学生台东宗徒不可不依 <lb ed="X" n="0735c11"/><lb ed="R041" n="0660a15"/>之不可不学焉仰愿<persName>佛</persName>日增耀正法久住度四海万 <lb ed="X" n="0735c12"/><lb ed="R041" n="0660a16"/>民之苦厄到摩诃般若之乐岸云尔。</p> <lb ed="X" n="0735c13"/><lb ed="R041" n="0660a17"/><p xml:id="pX26p0735c1301">维弘化二年夷则八日刻于势州奄艺郡林村闲翁 <lb ed="X" n="0735c14"/><lb ed="R041" n="0660a18"/>寺住僧義满谨识</p></cb:div> </body> <back> <cb:div type="apparatus"> <head>挍注</head> <p> <app from="#beg0733c0501" to="#end0733c0501"><lem wit="#wit.cbeta" resp="#resp3">旷</lem><rdg wit="#wit.orig">嚝</rdg></app> <app from="#beg0734b1301" to="#end0734b1301"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app> <app from="#beg0734c0701" to="#end0734c0701"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app> <app from="#beg0734c1301" to="#end0734c1301"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app> <app from="#beg0735b0901" to="#end0735b0901"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app> <app from="#beg0735b1201" to="#end0735b1201"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app> </p> </cb:div> <cb:div type="xuzang-notes"> <head>卍续藏 挍注</head> <p> <note n="0733001" resp="#resp4" place="foot text" type="orig" target="#nkr_note_orig_0733001">右疑左</note> </p> </cb:div> <cb:div type="add-notes"> <head>新增挍注</head> <p> <note n="0733c0501" resp="#resp2" type="add" target="#nkr_note_add_0733c0501">旷【CB】，嚝【卍续】</note> <note n="0734b1301" resp="#resp2" type="add" target="#nkr_note_add_0734b1301">已【CB】，巳【卍续】</note> <note n="0734c0701" resp="#resp2" type="add" target="#nkr_note_add_0734c0701">已【CB】，巳【卍续】</note> <note n="0734c1301" resp="#resp2" type="add" target="#nkr_note_add_0734c1301">已【CB】，巳【卍续】</note> <note n="0735b0901" resp="#resp2" type="add" target="#nkr_note_add_0735b0901">已【CB】，巳【卍续】</note> <note n="0735b1201" resp="#resp2" type="add" target="#nkr_note_add_0735b1201">已【CB】，巳【卍续】</note> </p> </cb:div> </back></text></TEI>